British 1789-1854 John Martin Gallery His first exhibited subject picture, Sadak in Search of the Waters of Oblivion (now in the St. Louis Art Museum), was hung in the Ante-room of the Royal Academy in 1812, and sold for fifty guineas. It was followed by the Expulsion (1813), Paradise (1813), Clytie (1814), and Joshua Commanding the Sun to Stand Still upon Gibeon (1816). In 1821 appeared his Belshazzar's Feast, which excited much favorable and hostile comment, and was awarded a prize of £200 at the British Institution, where the Joshua had previously carried off a premium of £100. Then came the Destruction of Herculaneum (1822), the Creation (1824), the Eve of the Deluge (1841), and a series of other Biblical and imaginative subjects. The Plains of Heaven is thought to reflect his memories of the Allendale of his youth. Martin's large paintings were inspired by "contemporary dioramas or panoramas, popular entertainments in which large painted cloths were displayed, and animated by the skilful use of artificial light. Martin has often been claimed as a forerunner of the epic cinema, and there is no doubt that the pioneer director D. W. Griffith was aware of his work." In turn, the diorama makers borrowed Martin's work, to the point of plagiarism. A 2000-square-foot version of Belshazzar's Feast was mounted at a facility called the British Diorama in 1833; Martin tried, but failed, to shut down the display with a court order. Another diorama of the same picture was staged in New York City in 1835. These dioramas were tremendous successes with their audiences, but wounded Martin's reputation in the serious art world.  Related Paintings of John Martin :. | The Destruction of Sodom and Gomorrah, | The Bard | The Eve of the Deluge (mk25) | Manfred on the Jungfrau | The Seventh Plague |
Related Artists:
NEUREUTHER, Eugen
German painter b. 1806, Mnchen, d. 1882, Menchen,German lithographer, illustrator, decorative artist and painter. He was the son of the painter and printmaker Ludwig Neureuther (d 1832), and began his studies in Munich in 1823. His tutors included Peter von Cornelius, who enlisted him and several other young painters to help decorate the Glyptothek, and Wilhelm von Kobell. In 1830, fired with enthusiasm for the July Revolution in France, Neureuther went to Paris. He produced numerous studies from life (Munich, Staatl. Graph. Samml.), which are among his best works. From 1836-7 he was in Rome. From 1848 to 1856 he ran the Nymphenburg Porzellanmanufaktur, and for ten years from 1868 he taught decorative mural painting at the Munich Kunstgewerbeschule. Neureuther's principal importance lay in the field of book illustration. His reputation was established with the Vignettes for Goethe's Ballads and Romances (Randzeichnungen zu Goethes Balladen und Romanzen), published by J. G. Cotta in five booklets of 46 lithographic contour drawings in Munich, Stuttgart and Tebingen between 1829 and 1839. Goethe, to whom Cornelius had mentioned Neureuther, repeatedly spoke of these works in public, realizing their similarity to the prayer book of the Emperor Maximilian illustrated by Albrecht Derer, Lukas Cranach the elder, Hans Baldung, Albrecht Altdorfer and others. A new edition of this work, with lithographs by August Strixner (b 1820) had appeared in 1808. Neureuther later illustrated many other texts, but his approach became increasingly naturalistic and picturesque, and there was a notable decline in the artistic standard of the work.
BORGIANNI, Orazio
Italian Baroque Era Painter, 1578-1616 Orazio Borgianni (c. 1575 - buried 15 January 1616) was an Italian painter and etcher of the Mannerist and early-baroque periods. He was the stepbrother of the sculptor and architect Giulio Lasso. Borgianni was born in Rome, where he was documented in February 1604. He was instructed in the art of painting by his brother, Giulio Borgiani, called Scalzo. The patronage by Philip II of Spain induced him to visit that Spain, where he signed an inventory in January 1605. He returned to Rome from Spain after April 1605 at the height of his career, and most of the work of his maturity was carried out 1605-16. In Spain, he signed a petition to begin an Italianate academy of painting and executed a series of nine paintings for the Convento de Portacoeli, Valladolid, where they remain. From his time in Spain, there remain two of his paintings in the Prado Museum: St Christopher and the Stigmatization of St Francis. On his return to Rome he was patronized by the Spanish ambassador, for whom he painted several pictures, and he was also employed in painting for the churches. He painted as late as 1630. after which he returned to Spain. He frescoed in the apse of the church of San Silvestro in Capite in Rome, a Martyrdom of S.Stefano I and a Messengers of Constantine call on Saint Silvestro (1610). His canvas of San Carlo Borromeo in the church of San Carlo alle Quattro Fontane (1612) is an eclectic and emotive synthesis of both Carracci and tenebrist styles. The influence of Caravaggio is also evident in a painting of the same saint (1616) now in the Hermitage Museum. A lively self-portrait of an earnest, somewhat foppish Borgianni is in the Rome Galleria Nazionale d'Arte Antica.
TASSEL, Jean
French Baroque Era Painter, ca.1608-1667 Son of Richard Tassel, with whose works his own were for a long time confused. He trained with his father and by 1634 was recorded in Rome, where he came into contact with his fellow Frenchmen Claude Lorrain, Nicolas Poussin and Sebastien Bourdon. Like the last he was influenced by the Bamboccianti, and he painted a number of low-life genre scenes at this period; these include Singers in a Tavern (Kassel, Schloss Wilhelmshehe) and Travellers Attacked (Warsaw, N. Mus.). He had returned to Langres by 1647, the date of his marriage, and continued to paint genre pictures after this, such as The Sawyers (Strasbourg, Mus. B.-A.) and The Marauders (Langres, Mus. St Didier). Other influences from Rome include Caravaggio, strong in a picture such as the Fortune-teller (sold Paris, Drouot, 1 April 1987, ) but far less apparent in the Presentation of the Infant Jesus (Dijon, Mus. B.-A.) and Tobias and the Angel (Dijon, Mus. B.-A.). However, the most lasting influence was that of the Romano-Bolognese school, seen in later pictures such as the Annunciation